Sub Seven Virus Essays - Trojan Horses, , Term Papers

Sub Seven Virus Imagine this, you're at home playing on the computer when suddenly your cd drive opens. You brush it off as it were nothing unusual but then a few minutes go by and out of nowhere you printer starts printing a page that says you have a virus that allows people total access your files. You begin to panic when a message window pops up and it's the person that printed that out. He tells you that the virus you have is called the subseven virus. I didn't have to hard of a time imagining that situation because it really happened to me. The guy that informed me of having the virus told me where I could download the program to access people files. So I, being the curious type downloaded and proceeded to get into people's computers. I have to admit it is pretty fun messing with people. I didn't delete anyone's files I just looked around and when I was done having a little fun with the person I told them that they had the subseven virus. The operating program was well developed. It has a lot of options some of these options include flipping the victim's screen, take control of mouse, revealing cached passwords, open cd rom drive, disable keyboard, turn monitor off, and much much more. My personal favorite option was the ability to access the c-drive and see what the person has on their computer. Subseven was discovered in May 1999. The creator calls himself ?Mobman.? Subseven is a Windows 9x Internet Backdoor trojan. When running it gives virtually unlimited access to the system over the Internet to anyone running the appropriate client program. Subseven uses a person's ip address to access the system. It installs three files onto the computer. The first being NODLL.EXE which is installed into the windows folder and is used to load the trojan server. The next file is known as BackDoor-G.srv. This one is also installed into the windows folder and is the actual trojan that receives and carries out the commands from the client program. This file is usually the first file the user gets. The next file is used by the trojan server program to watch for connections to the internet from the client software. This file is identified as BackDoor-G.dll. The Trojan also registers the file extension .dl as an executable file type that can be run by the operating system just like any .exe f ile. This allows the attacker to download files onto the victims system and run them. Because the extension is not usually associated with executable files some virus scanners will not scan these files and the victim will not suspect these files. You may be asking yourself ?How can I tell if I have the virus Well here are some indications that you've been infected. Files copied to the local system, changes to system registry, and strange or unexplained dialogue boxes on the machine with conversation or keystrokes entered without your instructing to do so. I hope my report gave you some new insight on a tricky little virus that can really mess up your computer. I have added the full list of options on the subseven program. Fun Manager ----------- 1. Open Web Browser to specified location. 2. Restart Windows. 3. Reverse Mouse buttons. 4. Hide Mouse Pointer. 5. Move Mouse. 6. Mouse Trail Config. 7. Set Volume. 8. Record Sound file from remote mic. 9. Change Windows Colors / Restore. 10. Hang up Internet Connection. 11. Change Time. 12. Change Date. 13. Change Screen resolution. 14. Hide Desktop Icons / Show 15. Hide Start Button / Show 16. Hide taskbar / Show 17. Opne CD-ROM Drive / Close 18. Beep computer Speaker / Stop 19. Turn Monitor Off / On 20. Disable CTRL+ALT+DEL / Enable 21. Turn on Scroll Lock / Off 22. Turn on Caps Locl / Off 23. Turn on Num Lock / Off Connection Manager ------------------ 1. Connect / Disconnect 2. IP Scanner 3. IP Address book 4. Get Computer Name 5. Get User Name 6. Get Windows and System Folder Names 7. Get Computer Company 8. Get Windows Version 9. Get Windows Platform 10. Get Current Resolution 11. Get DirectX Version 12. Get Current Bytes per Pixel settings 13. Get CPU Vendor 14. Get CPU Speed 15. Get Hard Drive Size 16. Get Hard Drive Free Space 17. Change Server Port 18. Set Server Password 19. Update Server 20. Close Server 21. Remove Server 22. ICQ Pager Connection Notify 23.

Catherine Beecher essays

Catherine Beecher essays Until the 1830s, the womens role in society was not what it should have been. Men still ran the household with complete power over the family. Men owned every personal property of the family including their wives personal property, their personal property, and anything obtained or produced by any other family member. Even the right to choose ones husband was still held by the father. Overall, housework and marriage life was the central existence for women. Not until 1835, when Arkansas passed the first married womens property laws, did the idea of a women living on their own terms come about. By 1860 a total of 17 states had passed such laws setting the basis for a womens time to shine. These laws said that a woman, married, single, or widowed, could hold personal property, inherit property, and write a will as well. Even divorce laws were coming to age, but divorce was still seen as an uncommon thing. As the industrial society grew, the man of the house held jobs outside of the hom e and women stepped to the front of the family. In Beechers document she explains that women should take part in, and understand, the Democratic institutions of the nation. She says it is no longer time for women to stand in the background, but it is time for women to hold a place in their Democratic society, and they did. Poor, widowed, and free-black women made up the chunk of workers trying to support themselves, but they made such lousy wages they were stuck in the life of poverty. Some women left their homes at the extremely young age of 12 to work and support themselves. The jobs these women usually held were domestic. They did as they would in their own household, but sold those services to others in need of it at their home. For the rest of the women remaining in their household raising their children was their full-time job now. Since the country was more urban in this time, the work of farming was los...

Cpca comunication phenomenon and concept or artifact Term Paper - 2

Cpca comunication phenomenon and concept or artifact - Term Paper Example The functional theory of communication supplies the terms of understanding the content of communication within the concept of CPCA. It is important to consider the fact that communication involves the arranging or organizing of information in patterns that promote certain meanings and concepts. A range of technical strategies is often brought into play to enhance the impact of communication on the specific details of the central ideas. Essentially, images can be used to provide clarity and meaning as understood together with the terms supplied by CPCA. Meanings can be altered, expanded, or rearranged to suit particular contexts or interests. The understanding of the concepts of communication usually entails the application of various factors that combine to form specific ideas and notions about reality and the external physical world (Holmes 61). The value of CPCA lies in the use of various techniques and strategies to negotiate the delicate distance between a phenomenon and the understanding as shaped in the mind of the audience or viewer. Objects have literal and symbolic meanings. Their usage in the aspect of communication has often been used to supplement or compliment conventional forms of meaning. In other cases, the objects have often been used to represent reality in ways that enhance meaning and increase the aspect of memorability. For instance, a phenomenon of tragedy entails the application of various cinematographic techniques that help the viewers to adjust appropriately to the content. The use of light and sound remains a key skill that enables effective handling of content and meaning. Meaning is negotiated through sights and sounds and only clarified by textual analysis in a manner that expounds on the visual and the auditory (Holmes 102). Generally, the choice of images and other forms of techniques used in the media must carry certain symbolic characteristics that match with the hidden meaning. Caution must be taken to avoid the possibility of

Media summary and analysis Assignment Example | Topics and Well Written Essays - 500 words

Media summary and analysis - Assignment Example It has done great saving for laundry business. With this technology, they not only purify and recycle water but have also saved electricity and use of detergent. The company is expanding with their new projects like a new project with nursing home. They have raised steady revenue in their business till then. OT’s value in market is constantly increasing because of its effective, natural friendly and affordable price. Moreover their business type has many positives points which have given them great success. Getting an Ozone generator will help nursing school and other customers in saving electricity and in future will help them more with the growing rates of electricity. Many institutes and organizations are run by Australian government which is non-profit in nature. The technology and business type OT can increase their business; if they make government-running organizations their client. The key features that are growing OT’s business are that it has cheap installment, is environmental friendly, is safe, and consumes less electricity. These are the core-demonstrated abilities of company OT, which is increasing their business and profit. The main reason over which the business OT is running and expanding is its benefits. Its cheap installment, environmental friendly, safe, and less consumption of electricity are the benefits, which can get from them. Their target market is organizations that are looking for a safe investment. And want their system to last long without any issues and repair. The company OT, which makes and install ozone generators, started their project for commercial laundry machines; and with them, they have gained good profit. Moreover commercial laundry system has also got many benefits after installing ozone generators. Now when OT is expanding their business; they aim to target government-running organizations like nursing house etc. Ozone generator is a successful technology in

The Human Genome Project Essay Example | Topics and Well Written Essays - 1250 words

The Human Genome Project - Essay Example As the reported given by the US Department of Energy said "The ultimate goal of this initiative is to understand the human genome" and "Knowledge of the human genome is as necessary to the continuing progress of medicine and other health sciences as knowledge of human anatomy has been for the present state of medicine." Officially, the project was founded in 1990 by the US Department of Energy and the US National institute of Health. It was estimated that the project would take 15 years, but advances in sequencing technology led to a faster completion of the project, the project being completed 2 years earlier that estimated, in 2003. Ari Patrinos, who is the head of the Office of Biological and Environmental Research, led the Human genome project that was initiated by the US Department of Energy. However, in the US, the Department of Energy was not the only institution that explored the human genome. The National Institutes of Health (NIH) also gave an effort in determining the huma n genome. From 1988 to 1992 the head of the National Center for Human Genome Research (NCHGR), which was a part of NIH was James Watson, who in April 1993 was replaced with Francis Collins, due to issue of patenting genes. The NCHGR) was also renamed in 1997 into National Human Genome Research Institute (NHGRI). ... At any given time, the Human Genome Project funded about 200 separate principal investigators. There were also many private research companies that conducted genome research. The most famous privetly owned company that was involved in the Human genome project was the company owned by Craig Venter and his company Celera Genomics, which gave considerable improvement to the project. It must be mentioned that this was also an international effort. There were at least 18 countries who had human genome research programs. Some of the larger programs are in Australia, Brazil, Canada, China, Denmark, European Union, France, Germany, Israel, Italy, Japan, Korea, Mexico, Netherlands, Russia, Sweden, United Kingdom, and the United States. Some developing countries also participated in the project, mainly by studying sequencing techniques for genome research. The Human Genome Organisation (HUGO) coordinated this international effort. The estimated finances that were allocated to the Human genome project are around $ 3 billion. These not include the privately funded organizations and companies, but only the government projects. Celera Genomic states that around $ 300 million dollars were spend for the project, which was much less than the government-funded project. There were several main goals of the Human Genome project. The goals did not include only identifying the 3 billion nucleotides located in the DNA and to the discover 25 000 genes located there, but also to: Store this information in databases, Improve tools for data analysis, Transfer related technologies to the private sector, and Address the ethical, legal, and social issues (ELSI) that may arise from the project. Due to the massive funding, interest and international effort as well

How Far Kim Is An Indian English Literature Essay

How Far Kim Is An Indian English Literature Essay Kim is a fine artistic creation written by Rudyard Kipling. It has a strong impact on the readers mind that gives a strong sense of spirit for adventurous journey, whereby the two main characters are on the way for searching their respective goals. Kim wants to find his fortune where as Tahsoo Lama wants to discover a certain river of arrow. All the characters in the novel, are part of Great Game. For Mahbub Ali, Hari Babu, Creighton Sahib it means a spy game, a political one i.e. a part of British imperial system. For Tashoo Lama it is a wheel of life, wheel of things in its spiritual and philosophical meanings. For Kim it is a fulfillment of his personal curious desire and nature. Throughout the novel Kim faces a problem of his identity. The problem arises due to his identification with different identities, cultures and ideologies. We are informed that he is a white born orphan who wears some charmings in his neck which are his only heritage to prove him British. His indigenious characteristics place him with Indians. He is brought up in Lahore by a poor half-caste Hindu woman. Our point of study here is to see to what extent he is an Indian? Kipling is determined him to be a white, a British. In the very first page of the novel he says : Though he was burned black as any native; though he spoke the vernacular by preference and his mother tongue in a clipped uncertain sing-song, though he consorted on terms of perfect equality with the small boys of the bazaar; Kim was white a poor white of the very poorest.[Chap.-1] Thus in this way he has denounced absolutely all the cultural and social elements which make a man and give him identity. To prove him British, is to isolate him. The birth and the parents do not create the identity only. It is designed by society and culture, and his interactions in it. Most necessarily Kipling introduces Kim with Indianness, Indian objects, Indian ideas, and thinking. He is grown up in the society of Lahore city. He lives the wild life of Arabian Nights and he is able to see the beauty of it. He discards English style of remaining alienated from commonness. It is his nativity which separates him from his ancestors. Kims society includes Abdullah, Mahbub Ali, the Muslims; Chote Lal, the Hindu; the fakirs; the small boy of bazaar; the native policeman; water carrier; Jawahir Singh the carpenter. He is not different from all these members of Lahore city society. He is looked after by a half-caste Hindu woman who wished that he should wear the European garments but Kim found it easier to slip into Hindu or Mohammedan garb[Chap.-1] In company of his native friends he is at ease. He knows their language and all castes. It is his society in which he grows up learning the very native knowledge of it. Often natives are defined with their characteristics like simplicity, down to earth, knowledge which comes out of every day practical life, curiosity, excitement, innocence. Kim has all these qualities. He is very curious to know about the new things. He behaves in native manner and the wisdom he shows is more Indian. He quotes the proverbs which maintains deep understanding, knowledge and life long experience. If we consider Kim a monolithic character he is less Indian than British. But he is not a universal white man because he hates missionaries, he prefers vernacular and he is always able to attain sympathy from others. He hates going school where the classrooms are gloomy for him. He lives his life among street boys begging for food, which he can surely attain accepting the white society. He wants to live a free life as do the Indians, so he remains away from missionaries or any white person who can take possession over him, in order not to indulge in unadventurous life of routine and seriousness. He is born white Christian and he is well conscious of it but it bothers him to enter again in white society. He entertains his life with Indians without any limitation. He is happy in living with them and treats them equal to him though his nature is to take over anybody is only due to his highly experienced and open-minded out spoken personality. Contrary to it,the Britishers know nothing of India. He has adventures there and every secret activity attracts him. So he is shown always interested in moving in streets in dark, climbing high on the roof of houses to explore somewhat of his interest. The darkness and his colour black both are associated with the Indians by the Britishers in context of India.He knows Indian sensibility because he has lived with them.His alliance with Mahbub Ali started only with his need of food and his curious nature leads him to new experiences. He has nothing to do with Britishers and with their game. He is appears as a secular personality. He says to Mahbub Ali that he is neither Muslim nor he is Hindu even he does not say that he is chrisitan. He may criticize a Lama or a Hindu but he never claims his views about religion. When he is introduced to Catholicism he sees it a new set of Gods and Godlings [Chap.-7].Even the idea of being a Sahib or a White vexes him.He says to Lama-Thou hast said there is neither black nor white.Why plague me with this talk?'[Chap.-15]. He is alien to a British and has framed himself in Indian style. Indianness has ripen in him and if we want too see Britishness in him we can see only reflections of it. He gives the characters but more the readers to feel at home in their native environment. His wisdom is common with the priests in village who take possession of the minds of all villagers. He is confined to India. If he would have another identity or from another place this could not have happened. There would be some connections from outside. He is responding to both Indians as well as English in a way which may suit them but he takes no responsibility of it. Typically he belongs to the class of people in India who had firm faith in appropriateness of British rule over India, whose ideas are inspired by west but actions limited to their own cultural environment The relationship between Lama and Kim is also a typical Indian relation between Guru and Shishya.He is a chela, not a disciple of Lama. Kim insists on his being chela. He says to Lama I am your chela. Am I not?Am I not your chela? Kiplings use of words contextualize him in certain periphery. The symbolicism also suggests the Indianness in Kim. How can a man follow the way or the great game when he is so always pestered by women?, he says. The way or the great game symbolize the sacred path to reach the ultimate truth. The words cannot be taken only for spy game. Kipling says that Kim thought in the vernacular on this occasion.And this is possible only by his relation with Lama and his Indian roots, which made him able to think spiritually. He loves the country. Mahbub asks him And who are thy people friend of all the world? Kim replies This great and beautiful land. The orality of characters and speeches connects the story, the character and even the author to the land upon which it does perform itself. The proverbs must come out from that specific place to which the user belong and its user must have also the wide sense and understanding for using it. It is not a days work and he who knows it and uses is more of that place than other. Kim uses the proverbs and language splendidly. The significant thing is that the proverbs, have their particular tone and sense that they are not found in another languages. They are more Indian than any other things in the novel can be. The colloquial speeches also gives it an Indian colour. Orality and meaning of dialogue both are performative and context bound, and moves away from European styles and influences. These are situated outside the European or English perfiery. It has its own Indian social space. Language which is given to Kim by Kipling is Indian in meaning and context. The language of English priests, Lurgan Sahib and Creighton sahib is different from that of Kim. Kims language is hybridization of English, Hindi and Urdu. There we can clearly see the dominance of pure English over the English mixed with vernacular hence two different levels are created and Kim is attributed lower one i.e. more identified with Indians, specially at that time. The language teaches about ones status and identity. English priests sends him for learning English means that so far he is not an English. He has learned and accepted Indian culture and values. His acception of guru-chela relationship with Lama and his treatment of a sick boy at Banaras are the best example of it. He thinks in Hindi (Hindustani), in the tongue he knows best as the writer says[Chap.6]. It means that primarily he is Hindustani than it does not matter what other language he speaks.His use of Urdu and Hindi language maintains Indianness in him. He is a local legend. If Kim can use aurhoritative language then it does not mean that he is Britisher because it can be practiced by any other Indian also. Being a part of Great Game also does not identify him with Creighton or Lurgam Sahib. If it is the case then what you will say about Hari Babu who is a part of Great Game and speaks English Kim has split consciousness of being both an Indian and a British. His frequent desire for companionship of Lama and the road, his disinterestedness in being a Sahib, and going to school are the strong example of his re-assertion of native cultural identity. His identity can be constructed only in according to his socio-political economic binaries under in which he lived. Kims blackness is first point which separates him from Britishers. Socially he is a part of Indian world. Kim in his early childhood is given to a full grown manliness. Perhaps it will not be wrong to say that he seems to be character of authors imagination, not from the real world. But, what the reality is, that he is offspring of Indian soil. He is moulded in Indian form. He is formed by Indian society and culture not by English. He inherited his body from white parents but it is laid upon circumstances what will happen to his body in future. He enjoys his position well in his society but he is also a person who looks for future. His father had prophesized for his future and he sets himself to go for the search of his future. He is a native hero who is on his mission for making a better life. So he, joins the Madrissah though it is not of his test. There he will be a Sahib but to be a Sahib is not his dream. He thinks that after his schooling he will be more able to play his adventures. Being left by Hari at Rani Sahibas house he feels that he is out of game, the game of adventure. He cant bear it and leaves the house. He knows his birth and in playing games he uses this white racial birth in a political use. It is only a impression on native Indians but he presents himself in his native garbs so to not differentiate with them. His continuous search to find an answer of who is Kim? at last results in humanistic approach that he is only a Kim not a Sahib or a English imperialist one. He is self-centered Indian in his pursuit of joy and adventurous life. Creighton, Burton and Bennett are the part of White world. They cannot part themselves from it. Only after confirmation of Kims white origin they are ready to adopt him. The evidences of this white origin are only his fathers clearance certificate and a note.If Kim had not these proofs he had to remain only an ordinary Indian. Then his colour black, vernacular tongue, his habits, his outward presentation would construct his identity. Thus, language and culture supersedes over race and ethnicity. From Lama he learns myths of Buddha and makes it own objective to search for river. -Oah it was made by our lord Buddha à ¢Ã¢â€š ¬Ã‚ ¦. I am his disciple and we must find that riverà ¢Ã¢â€š ¬Ã‚ ¦ it is so veree valuable to us.[Chap-5] His joys are the broad land and fields he felt,were a cog-wheel unconnected with any machinery.But I shall argue that he is not an absolute Indian.He knows his British origin but frequently he neglects to be a British.He is conscious of his high birth and goes with Lama only for his own search for red bull. He shows his European egoism, tries to take over everybody. To his native friends, also to Britishers he is a White and superior to all other Indians. Kim hates them Bennett thinks that once a Sahib is always a Sahib; but he avoids Sahibs and Madrissah. To him, for a moment, he may be Sahib but no longer he wants to remain a Sahib. He has crossed all the whites who want war, rule etc. and thinks them fools and wants to see new things. Lama says But no white man knows the land and the customs of the land as thou knowest. Writer seems to make him an Indian without loosing any Whiteness / Britishness in him. There is a White boy by the barracks waiting under a tree who is not a White boyà ¢Ã¢â€š ¬Ã‚ ¦. He is not like other boys'[Chap-6]. It is the Madrissah where his one identity replaces another. By teaching and learning identities are created. It is Madrissah where a second type of learning starts. Kim says In Madrissah I will learn. In Madrissah I will be a Sahib. In Madrissah for the rest of the day Kim found himself an object of distinguished consideration among a few hundred white men.[Chap-6] Madrissaha becomes the distinguishing point. Mahbub and Creighton Sahib fears that being long in madrissah he can loose his original personality. It is madrissah where the process of making him a Sahib starts. After his discovery of red bull and confrontation with officers he still, is not ready to accept himself a Sahib. He writes to Mahbub Ali By means of charm about my neck. It was established that I was the son of some Sahib in regiment.[Chap-6] A priest gave me a new name and clothed meà ¢Ã¢â€š ¬Ã‚ ¦ Later he says to himself à ¢Ã¢â€š ¬Ã‚ ¦ and I am a Sahib. No I am Kim. This is great world and I am only Kim. Who is Kim?[Chap-6] Here Kim seems to establish his identity beyond the Sahib/White world. He knows the world is great. He asserts himself Kim of any place. He is the man of all the world who does not create distances and differences. After all he can not be said as a whole (full) à ¢Ã¢â€š ¬Ã‚ ¦.Indian nor he can be a English because his parents were Irish and author gives stress upon his Irishness when he says his mother has been Irish too. He is a great synthesis of the East and the West. British and India.He comes out from madrissah in form of British agent. He can no longer remain an Indian. He becomes a hybrid of heterogenigenious elements, Indian and English, high and low. The hybridity and heterogentiy glitters but further it can produce nothing. Kim also leaves us in state of puzzlement. He does not give any idea to whither he moves. He himself can not solve himself that who is Kim? He leaves Rani Sahibas house in meditation. The words struck to his ear I am Kim. I am Kim. But what is Kim? He cant find answer. Kipling also tries for a solution but he fails with his words Roads were meant to be walked upon, houses to be lived in, cattles to be driven fields to be tilled and men and women to be talked.[Chap-15]

The Existence Of God Essay -- essays research papers

The Existence of God   Ã‚  Ã‚  Ã‚  Ã‚  The existence of a God has for generations been the topic of fierce debate. This most usually occurring between members of the religious society and, everybody else. As a matter of fact the religious world itself has not always been able to agree on God. This has resulted in many a holy man to take up the fight for his deity through the realm of words. Many theories have been proposed, and all think that theirs proves beyond a doubt on whether or not God exists. To write this paper I read four of those theories by assorted men of the cloth, who all attempt to make the argument for a God in the Christian sense.   Ã‚  Ã‚  Ã‚  Ã‚  The first of the theories I looked at was that of St.Anslem of Canterbury. He supplies the ontological argument for the existence of God. The ontological argument states that by understanding the nature of God himself, we come to realize he exists. He explains this argument by first defining what God is. Anslem says that God is a being than which nothing greater can be conceived to exist, that it can not even be considered not to exist. In short, the fact that said being can not be considered not to exist, would thereby make it greater than any that could be considered not to exist. This would in all reality be the secret to God's omnipotence in Anlsem's eyes. Another point that he stresses is that just be understanding the concept of what a God is, you are proving his existence. This is because if you understand who God is, you can also accept his existence, and therefore cannot conceive that he does not exist. Therefore making him that which nothing greater can be conceived of, and which cannot be conceived not to exist which we have already defined as God.   Ã‚  Ã‚  Ã‚  Ã‚  The second argument for a God comes from St. Tomas Aquinas, who argues for the cosmological point of view. The cosmological argument states that all things in this universe have a cause, and since these causes cannot go on for ever there must be a first cause, i.e. God. He argues that there are five ways to argue for the existence of God, the first is the argument from motion. This states that everything in this world has certain potentials for motion. It also states that for these potentials to be met another object n motion must set off said potential. That object in turn would have ... ...ad and the point would be moot.   Ã‚  Ã‚  Ã‚  Ã‚  So by looking at these paths Pascal decided to look at the risks of each wager. In the first you get infinite rewards from only one life of believing. Plus he felt that you also probably had a fulfilling and enjoyable life too. So the first, can be looked at as a win win situation in which you risked very little, and won much. The second and fourth possibilities did not really concern Pascal much because by thinking of it in terms of odds, neither seemed probable, and again wouldn't matter anyhow because you would no longer exist. The third possibility however, in which you could end up in hell, seemed to help persuade Pascal into believing in a God. He felt that for the amount you had to lose in this situation, no intelligent human would take the risk. So in conclusion, Pascal came to believe that believing in a God was a safe bet, in that it had the least risk with the highest returns.   Ã‚  Ã‚  Ã‚  Ã‚  As for myself, after reading these papers I find myself tending to side with Pascal the most. I don't think that a little insurance could hurt, because until there is proof otherwise none of us really know.